American Exceptionalism as Seen by de Tocqueville
Alexis
de Tocqueville traveled from France to the United States of America in
1831 to see and understand what a great republic was like and how it
functioned. The book he subsequently wrote, Democracy in America, is
considered by many as the best book ever written on democracy and its
application in the United States of America. During his travels, de
Tocqueville investigated and made observations on virtually every aspect
of life in America. He concluded that, “America is great because she
is good. If America ceases to be good, America will cease to be
great.”
In fact, de Tocqueville was amazed by the consensus of
good that existed in this new land and the willingness of those of both
meager and extravagant means to band together in “associations” to
address and solve common problems. He summed it up this way, “Americans
of all ages, all conditions, and all dispositions constantly form
associations…religious, moral, serious, futile, general or restricted,
enormous or diminutive. The Americans make associations to give
entertainments, found seminaries, to build inns, to construct churches,
to diffuse books, to send missionaries to the antipodes; in this manner
they found hospitals, prisons, and schools. If it is proposed to
inculcate some truth, or to foster some feeling by the encouragement of a
great example, they form a society.”
In no sense was de
Tocqueville naïve. As an observer from France, he had a perspective
that was distinct and unique from that of Americans themselves. In
regard to our shortcomings he said, “The greatness of America lies not
in being more enlightened than any other nation, but rather in her
ability to repair her faults.” He saw religion and morality as the
keystone of democracy and freedom. Consider his words, “Liberty cannot
be established without morality, nor morality without faith,” and these,
“Despotism can do without faith, but freedom cannot.” He wrote of
America at that time, “The Americans combine the notions of religion and
liberty so intimately in their minds, that it is impossible to make
them conceive of one without the other.” And finally on the topic of
Christianity he said, “America is…still the place in the world where the
Christian religion has most preserved genuine powers over souls; and
nothing shows better how useful and natural to man it is in our day,
since the country in which it exercises the greatest empire is at the
same time the most enlightened and most free.”
Perhaps it’s not
surprising that, as a Frenchman, he made the following observation on
marriage in America, “Of the world’s countries, America is surely the
one where the bond of marriage is most respected and where they have
conceived the highest and most just idea of conjugal happiness.”
Even
in 1831, de Tocqueville understood the danger of big, powerful
government. He wrote, “The American Republic will endure until the day
Congress discovers that it can bribe the public with the public's
money,” and “Democracy and socialism have nothing in common but one
word, equality. But notice the difference: while democracy seeks
equality in liberty, socialism seeks equality in restraint and
servitude.”
The United States of America, as de Tocqueville
observed, has always been an exceptional nation. The question is, will
it remain so in our lifetime, and for future generations of Americans
yet unborn?
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